CHRISTMAS EVE
December 24 2009
the Rev. Ken Kroohs
(Isaiah
9:2-7; Pslam 96; Titus 2:11-14; Luke 2:1-20)
St. Christopher’s
Episcopal Church, High Point, NC
MAY THE WORDS OF MY MOUTH ... AND THE MEDITATIONS OF
ALL OUR HEARTS ... BE ALWAYS ACCEPTABLE TO YOU ___ OUR STRENGTH AND OUR
REDEEMER AMEN
Those of you who do not know me may be surprised to learn how I
tend to see things slightly off center, and then ask the unusual question. I was reminded of my own tendency this week
when I spent some time with my grandchildren. ..... Notice that it took me two
sentences to work them into the sermon!!
One of the grand kids was doing what kids always do, and always should
do ... she kept asking “why?” Why do we
do it that way? What shouldn’t I do
that? That question is essential for
kids to learn. Unfortunately we stop
asking that question. I guess we
believe we already know all the answers.
So allow me to step into the kids role and ask “why?”. Why was Jesus born? Why did God choose to do it all this
way? (The same basic question applies
to Jesus death but you have to come back in the spring to hear that
discussion!!)
Why? .... Think about it.
All we know comes from a couple stories about the birth ... stories
which are not exactly the same. Then we
have only one account of some shepherds and another of three foreign
dignitaries ... the wise men ... coming to visit. Finally a couple sentences about visiting the temple when he is
12 years old. THAT’S IT! We are told nothing else.
Two of the gospel writers never even mention the birth. Saint Paul alluded to it in a couple places
but never finds it important enough to discuss. The birth is given so little scriptural attention that many
people argue it is a fabrication designed to parallel many pagan myths.
So why? Assuming this is
not a fabrication and is actually what God planned, and did, then why?
Honestly, I am not absolutely positive I know the answer! But I do have a thought. An explanation that works for me. A reason that makes sense for me.
Consider first why the birth may not have gotten as much
attention as we might expect. The
Jewish people were expecting a might king, a warrior! To make a big deal out of a baby born in a stable very likely
would have reduced Jesus’ appeal ... Jesus’ influence. So mentioning it without making it very
central in the teachings probably was appropriate.
Doesn’t mean the birth did not happen. Doesn’t mean it is unimportant.
It just means that for the first century audiences other things were
MORE important. It may even mean that
the birth is more important to us, to our generation than it was to people in 1st
century Israel.
For us, for our generation who have grown up knowing about a
messiah who preached love and peace rather than war — being told about a humble
birth adds to the power of the teachings.
Even so — why? Why have
the birth mentioned at all? Why not
simply have a full grown Jesus come wandering out of the desert to speak with
John the Baptist? If His birth, and
especially His childhood are of so little importance, why would God go through
it in the first place?
Entire libraries ... not just a few books but entire libraries
have been written around this question!
Or actually around the broader question of Jesus death. The boarder question concerns why Jesus
became human ... the jargon term is “become incarnate” ... the “incarnation”
meaning to become human.
Why bother? Wouldn’t it
be more effective to rearrange the stars and write the “obey God” command in
the sky? I know I would be more
impressed! And scared not to obey!
Or even better, why not just snap the God fingers and change
human beings into an obedient race?
Change us so we knew what we should do ---- and DID IT! .. With a snap
of the fingers end all pain and suffering .. Why not?
OK, here are my thoughts.
The key is that for some reason God decided to create us with free
will. If it is possible for God
to regret a decision I suspect giving us free will is the one God regrets!!
God decided to give us free will and I believe that actually is
the lesson in the Garden of Eden story.
The account’s importance is not about ribs, or apples, or fig leaves but
that God gave us instructions but not commands in the sense that we HAD to
obey. We were given instructions and
the ability to obey, or not.
Accept that for a moment while considering the implications. If God choose to give us free will, then God
must do whatever is possible to convince us to obey. By giving us free will God gave up the
option of requiring our obedience.
Some people believe and teach that rather than requiring
obedience God uses threats and fear to push us into line. I disagree — but that would be another long
discussion so we will pass on it right now.
I believe that instead of threats and fears God uses promises and
love to attract us.
AND, here is the key
point, we don’t pay attention or believe God!! Oh, we claim we do but honestly, when we take a deep, honest look
at ourselves we MIGHT find we do better than some other people but not
great. We don’t even approach, much less
live up to God’s desires, God’s dream for us.
And that lack of belief is that we don’t believe it is worth the
effort. We don’t believe the return on
investment is worth the effort. We
might believe that the long term, life after death return on investment is
worthwhile but not doing much during this life for return during this
life. Despite God’s promises – we
doubt.
So, let’s take all that as a given for a moment: (1) God created
us with free will, (2) we seldom live up to God’s dream for us, and (3) God
would prefer to use promises and love to threats and fear. Assuming those points, what would God need
to do? What would God need to do to
influence much less convince first century Jews and 21st century
Americans?
I think we can agree that whatever God did to influence us it
would have to be something pretty dramatic.
Something to break through our hard heads, our resistance, our egos.
And part of the reason for our resistance is the impression there
is a large gap between us and God. That
if God exists, then God is so different from us there is little
connection.
So God is faced with the challenge of making us believe God cares
for us .... loves us enough to make us want to be in relationship with
God. God wants to be in relationship
with us, but we have to want to be in relationship with God.
What better way to help us understand that God understands, that
God knows us then to live with us for a while?
NOT that God had to learn about us.
We had to learn that God knew about us.
Obviously in one lifetime Jesus could not go through ever
challenge, and every joy possible! And
we know very little about His youth but based on what we do know about the area
we can safely assume Jesus knew poverty, unemployment, hunger, sickness, death
... Jesus knew celebrations, births, successes. If not personally than certainly He witnessed all of these.
When we go to God in prayer we can go knowing God understands.
So if God does understand then why doesn’t God end all
unemployment, all disease, all pain?
Back to point number one, for some reason God wants us to have free
will. If God ends all problems and
makes us simply puppets — that is not free will. And I suspect, few of us would want that.
So like the good friend who cannot just give us a job, God walks
with us through the pain. Like the good
friend who cannot cure our cancer, God is there to sit with us. And sometimes like a good friend, God turns
to other friends to provide us with help.
Remember God, COULD make those changes but not without taking away our
free will.
Jesus’ birth matters because it is the birth that makes possible
our belief in His life. Jesus’ birth
matters because it is the birth that allows us to have faith God understands
us.
Jesus’ birth matters ...... or does it? Whether Jesus’ birth matters is our decision, not God’s.
We have previous
sermons on our website. To read an earlier recent sermon just enter:
www.st-christopher.org/sermon.html.
CLICK HERE TO RESPOND: I would enjoy reading your comments about this sermon. Please feel free to discuss content or presentation. (If you wish to use another email system send your comments to: ken@st-christopher.com)