EASTER 04 – 2007
April 29, 2007
(Acts 13:15-16,
26-339, Ps. 100; Revelation 7:9-17; John 10:22-30)
WHY DO IT THAT
WAY ?
St. Christopher’s Episcopal
Church,
MAY
THE WORDS OF MY MOUTH ... AND THE MEDITATIONS OF ALL OUR HEARTS ... BE ALWAYS
ACCEPTABLE TO YOU ‑‑‑ OUR STRENGTH AND OUR REDEEMER AMEN
I have just
begun reading a fascinating book written by a couple Episcopalians: Preaching what we practice. Although the title, and
most the words, are about preaching their issues go beyond that narrow
focus to include clergy and lay.
Basically
they are asking: “Why do we have such a difficult time talking about our
Christian, moral foundation?”
I am only
about 1/3rd through the book, but their conclusion seems to be primarily that
we do not have a consistent, shared understanding of what it means to be a
Christian. Without that understanding,
it is difficult if not impossible to discuss how a Christian should behave in a
given circumstance.
A perfect
example of that is the differences between some
denominations. Some denominations put
more emphasis on God’s mercy. Others put
more emphasis on God’s judgement. If you are discussing a situation ... capital
punishment for example ... and one person focuses on God’s mercy while another
focuses on God’s judgement it is difficult to reach a
consistent conclusion. If we listen
carefully we discover the debate — the argument is primarily over what it means
to be a Christian with capital punishment being only a specific example.
The
author’s argue, convincingly I think, that we spend too much time focusing on
Jesus’ specific actions without spending enough time on the “why” — why Jesus
did this or that. It is the “why” which
determines the “what”.
Example .... if we go somewhere
representing our company we behave in a certain way. There are things we would do, or not do,
BECAUSE at that moment we are something more than simply Ken, or Jane, we are a
representative.
If we work
in the hospital or doctor’s office, there are some actions we would do or not
do, BECAUSE we are a health care worker.
If we are at home as a parent we might take somewhat different actions.
If a child
is mis-behaving, or doing something wonderful, our
reaction varies depending on whether we are the parent, a friend, or a stranger
to the family. The role we are in
contributes to, if not controls, some of our decisions.
How often
do we consider what it means to be a Christian?
How often do we consider what it means to be representing God? Representing Jesus? Filling the role of a Christian? To do so requires a foundation to operate
from.
In this
section of the book of Acts the disciples tell their listeners to remember what
Jesus had done, and from that understand Him.
The gospel today has the same message.
Yet, as
wonderful the stories about and by Jesus are, they are also very limited. If I am ever walking from
The authors
of this book use examples such as 9/11, Hurricane Katrina, the Terry Shivio case, and immigration policy to raise the question
of: “What is the underlying, foundational principle involved?”
... The question: “What would Jesus do?” is a fine question but the
answer is based on our understanding of who Jesus is, and what Jesus
represents. Would Jesus leave the
murderer in jail for the rest of their life?
Or would Jesus pull the switch to execute him?
.... One
morning this week a news shows was preparing for the
Democratic debate in
I certainly
will not stand here and tell you what is basic, underlying,
foundational Christianity. Toward
the end of this sermon I will explain my personal beliefs. Next week I will continue the conversation by
discussing alternative Christian foundations.
I do this suspecting — KNOWING that whatever I believe and say will be
biased by my understanding. I lean much
more heavily toward God’s mercy than God’s judgment. Both are important aspects of our
relationship with God but I know which one I focus on.
Is that
correct? Is that what God wants? THAT I cannot answer with confidence!! What I do suggest is that we spend time
investigating our biases. It just may be
we will discover a lack of openness or balance in our understanding and that
may affect our understanding of foundational Christianity.
Example:
Immigration. NOT from a secular perspective,
or from an economic perspective, or even from a patriotic perspective but from
a Christian perspective.
Our first
challenge is to differentiate those perspectives. Which do we put first?
I love the
Immigration
— scripture tells us over and over again to welcome the stranger. It is clear that scripture is talking about
the non-Jew –--- which we could easily compare to the non-American.
Those are
the specifics. BUT,
Or consider
war ... even if we don’t limit it to one specific conflict but to the concept
of war in general. Jesus says to “love
your enemies”. Jesus says to “turn the
other check”. And yet, the Old Testament
has many examples of God using war to protect the Jewish people. Self defense, at the very least, is
scripturally justified if not glorified.
Furthermore,
the primary teaching in all of scripture, POSSIBLY even more primary than
worshiping God, is protecting the poor and weak members of society. So if the military action is to protect poor
and weak persons does that over ride Jesus’ instructions to “love your enemy”?
Which is
the foundational Christian moral teaching?
Jesus’ words or the scriptural examples? Does protecting the poor take precedence over
turning the over check? How do we make a
decision in a specific circumstance?
The biggest
challenge we fact is avoiding our own self interest. When we consider issues like immigration, or
NAFTA what are our own self interests?
And how do they influence our understanding of basic, foundational
Christian principles?
That’s why
it is so important to consider those principles outside of specific situations
as much as possible. It is difficult,
and pretty much impossible to truly separate ourselves from our own self
interest. So we need to build up that
moral, Christian understanding to a point we can hold it up and view the
specific through that understanding.
.... Are
their any life issues which do not have foundational Christian implications?
.... Another way of asking that question is whether there are things God does
not care about.
My
understanding of basic, foundational Christian principles is that God cares
deeply about how we treat other people, ourselves, and His creation. So if we have a question which has no
implications on the treatment of other people, ourselves, or creation than God
does not care — at least not very much.
When I
think about whether to wear the black or the blue shirt I doubt that often has
Christian implications!
When the
state legislature debates what should be designated the state food festival, or
the state amphibian, I doubt God cares very much.
But go
beyond that level and I believe God does care.
People often ask why the church should be involved in this or that
“political” issue: immigration or employment laws for example. I think the church should stay out of
choosing the state amphibian! I do
believe Christians should have more important issues to consider.
I believe
that if we claim to be Christians than that should be the basis from which we
consider things like immigration, racism, the treatment of employees, welfare,
war, Social Security, medical research, abortion, marriage laws, tax rules,
foreign aid, prayer in school ... the list is endless ... and even includes the
people we vote for.
I believe
that if we claim to be Christians we cannot say “this is a secular, political
issue” and ignore the religious implications.
Going back
to the book I am reading, I suspect the reason we tend to so quickly step away
from or ignore the Christian questions is that we do not have the basis for
that discussion – even with ourselves.
The authors
do stress that we cannot gain a foundational Christian understanding in 10
minutes on Sunday. This takes work, hard
work. Most of all it takes a
willingness, even an anxiousness to listen to people we disagree with.
With that
background I hope you understand I will not tell you what SHOULD be the
foundation, Christian understanding for you.
However, I will tell you that for me it all builds from the commandment
to love God and love our neighbors. More
explicitly, it all builds from an understanding that means we are to love God
by treating all of God’s children well.
From that grows what it means to be a Christian – to act as a Christian
in any situation.
IT DOES NOT
GROW EASILY !
The understanding is not easy and two people who begin with the same
foundation can end up in very different places.
BUT, when that happens, we can than discuss our differences from a known
starting point.
AMEN
We
have previous sermons on our website. To
read an earlier sermon just enter: www.st-christopher.org/sermondate. For example, the July 16, 2006 sermon can be
found at:
www.st‑christopher.org/sermon06-16-06
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HERE TO RESPOND: I would enjoy reading your comments about this sermon. Please
feel free to discuss content or presentation.
(If you wish to use another email system send
your comments to:
ken@st-christopher.com)