Palm Sunday - 2007

                        March 25, 2007

(Isaiah 43:16-21, Ps. 126; Philippians 13:8-14; Luke 20:9-19)

 

                   THE PASCHAL LAMB

      St. Christopher’s Episcopal Church, High Point, NC

 

MAY THE WORDS OF MY MOUTH ... AND THE MEDITATIONS OF ALL OUR HEARTS ... BE ALWAYS ACCEPTABLE TO YOU --- OUR STRENGTH AND OUR REDEEMER   AMEN

 

    In our Christian lives ... our Christian year we can point to several critical days.  Certainly Easter is central to Christianity ... but Easter is not possible without Good Friday ... and Good Friday grows out of Maundy Thursday.

 

    Palm Sunday has equal importance but in a different way.  It is less WHAT happened on that original Palm Sunday and more about how it explains the actions.

 

    Crucify Him ! ...  We shout it out as part of the dramatic reading ... but WE would never have actually said such a thing!  After all, WE know what God was doing ... don’t we?

 

    I have on occasion received some friendly criticism ... actually I have received lots of criticism over the years but on this point it has been friendly! .... When I kneel before the children, hand them communion, and say:  ”God loves you !” ... then turn to the next adult and say: “The body of Christ, the bread of heaven”, that adult on occasion asks: “What’s wrong?  Doesn’t God love me too?”

 

    That got me thinking.  I realized that the phrase: “the body of Christ, the bread of heaven” means “God loves you” — but that is so easy for us to forget.  We are supposed to know all the meanings and implications of the words we use, but all that is so easy to forget.

 

    For example, we say Jesus was the “true paschal lamb”.   And every service I say: “Christ our Passover is sacrificed for us” ...to which you respond: “therefore let us keep the feast” ... frequently with a few “alleluias” thrown in.

 

    All of that is central to our theology ... our belief in God but we so seldom think about it.  The Passover celebration remembers the time when the people of God were in bondage in Egypt.  God told the Pharaoh, “let my people go” and when the Pharaoh refused, God began to punish the Pharaoh and his people.

 

    When it reached the point that the first born, men and animals, were to die, God told the Hebrew people, our ancestors, to sacrifice a lamb and place the blood of the sacrificed lamb over the doorway.  That sign would protect that household — the danger would “pass over” the house.  Hence the term “passover”.

 

    We declare that was a great mystery and great gift from God ... but you know, those lambs were not particularly happy about it!  So when we call Jesus “the true paschal lamb” ... and we say “Christ our Passover is sacrificed for us” we are linking back to that earlier event.  However, the key difference is that unlike the lambs, Jesus and God could make a choice!  Unlike the lambs, the choose to take this dramatic step and be sacrificed for our benefit.

 

    (Set aside the “why” question – “Why this all had to happen.”  I will touch on that question next week.)

 

    God so loved the world that Jesus was willing to be the Paschal lamb.

 

    When we receive the bread and wine that should be part of our reaction: to remember what was done for us.  “Take them in remembrance that Christ died for you, and feed on Him in your hearts, by faith, with thanksgiving.”

 

That statement, another one we have a tendency to just let drift past us, has LOTS of meat in it.

    “Christ died for you” – this is both the singular and the plural you.  For each of us individually and for the world as a whole.

 

    “feed on Him” — gain strength, courage, dedication from Jesus.

 

    “in your hearts” — our heads, our intellects are important, but you know, ultimately our hearts are what cause us to move forward.  If we don’t have the courage, the conviction we won’t do anything, in the secular world or the spiritual, even if our intellect tells us to do so.

 

    “by faith” — guess what?  Try as we might we will NOT understand it all!  We will not be able to explain it all.  Some of it - sure -- but not everything so we must move forward with faith.

 

    “with thanksgiving” — very important.  Not out of fear.  Not out of obligation exactly, but with thanksgiving ... with joy.

 

    You may have noticed I skipped over the first part of that declaration ... that statement of belief.  I did so because for me it is the high point of the entire service.  “The gifts of God for the people of God”.  At that point we are told that God accepts us.  That God loves us.  That God, despite all we have done and failed to do, God wants to be in relationship with us.

 

    God loves you ... us.  For that reason we are the people of  God, and can receive the gifts of God.

 

             AMEN

 

We have previous sermons on our website.  To read an earlier sermon just enter: www.st-christopher.org/sermondate.  For example, the July 16, 2006 sermon can be found at:

www.st-christopher.org/sermon06-16-06

 

CLICK HERE TO RESPOND: I would enjoy reading your comments about this sermon. Please feel free to discuss content or presentation.  (If you wish to use another email system send your comments to:  ken@st-christopher.com)